How long, o Lord, my God,
must I walk this wretched road ?
How long, El Shaddai,
Must I bear up this load?
My feet sinking in the sod,
My soul shrinks in the night. Continue reading The Longest Road
How long, o Lord, my God,
must I walk this wretched road ?
How long, El Shaddai,
Must I bear up this load?
My feet sinking in the sod,
My soul shrinks in the night. Continue reading The Longest Road
The heart is deceitful above all things, and desperately wicked: who can know it?
Jeremiah 17:9
I’ve had a bit of a rough week, my troubles largely self-inflicted. I won’t go into any graphic detail, but I should think that the above quote is sufficiently informative.
I’m sure we’ve all heard countless times various -isms to the effect of “trust your heart” or “trust your conscience.” I am leaning ever more towards the opinion that these truisms are nothing but ignorant half-truths at best and vain delusions at worst – at least so far as applied to myself.
The heart is fickle and indecisive; it wants one thing but rarely clarifies how you are to go about obtaining it. It is insistent and petulant in its primitive desires, unreasoning in its persistent demands for lustful gratification, constant amusement, and transcendental bliss. The heart is not a being of reason, of contentment, nor of faithfulness, but a beast of wretched selfishness.
God is true when we are false. Those of you who in His Son already profess salvation – be wary of trusting your own hearts, how you feel before God, how you feel about your actions. “Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails.” (Proverbs 19:21). When our hearts are not firmly fixed on God’s purpose and His holy commands, when we take first the counsel of our flesh before that of the Mighty Counselor, we are quick to turn astray into selfish vanities and foolish self-delusion.
In short – I deceived myself for almost a whole week that I could control my lust in the moment of self-gratification, against all wisdom and caution, and while God graciously has not punished me with stripes, I beg that He would, if only it would keep me from sinning against Him again. Instead, I must live with my conscience – I must fasten myself ever tighter to His forgiveness. By grace and grace alone are any saved at all. This last week is a reminder most sharp – my own efforts and plans shall never substitute for His blessing.
Lord, my God,
Watch my soul tonight.
El Shaddai, my Prince of Peace,
Guard my wayward steps.
For I am but a child,
A fool little better than an animal –
Yet one whom you have uplifted,
That he might dare to be a man.
Lord, give me strength, and give me grace,
That grace in which I undeservedly live,
That I might rejoice in obedience,
Not for one night but until my last.
I am still too long.
Again and again it comes,
like a war in the trench,
volley by volley,
an unceasing bombardment.
I fight, fight and die to myself,
Time and again and repeat,
chained to my rifle,
red from the fire,
rhe flesh minions,
soaking the ash-blackened soil.
Leave me be!
I will not stand
your presence-your
moaning wail
siren call
hellbound hail
I need none at all!
I need not your defeat;
There are no seats,
on the train of grace,
for your monstrous race.
Away with you, witch’s sprites,
temptresses and idols!
I do not want
your cheap trinkets,
half-minute pleasures,
short-stopped sensuality.
Your attentions are delicate
like the spider entombing her witless victim
God has set aside,
this one for greater glory;
He will not be had –
Neither Him nor His servant!
And here he sat, comprehending his own villainy, the muck and murk of human myopia and his fleshly urges to short-lived pleasures, all but castrating himself over his indescribable badness, refusing to qualify the foulness of his sin against such terrors as the kings of history and prehistory when suddenly the page spoke and said:
“Then confess if you’re so guilty. But keeping it all to yourself like this, obviously you don’t feel that bad about it.”
“Evil exists to be forgotten. When all men are dead, the good men will have gone on and left the evil ones behind in the place of no names.”
And while you might disagree, someone infinitely more important than you has decided you’re an alright sort of bloke. Without opening the door on unbridled hedonism, know that it really doesn’t matter.”
“You recognize the wrongness of it. Disassemble the transgression, examine and multiply its parts. Realize the brute pleasures come of someone else’s expense, virtual or real. And thereby brand it as the valueless thing that it is.”
“Move on. Giving up is only proving one thing.”
You can be a good Christian.
He’s already forgiven you.
So forgive yourself.